Edification, The Fellowship of Christ

Author Archives: David, First Elder

We have been told there is one priesthood, and that it has been divided into two parts: the Lower or Levitical, and the High Priesthood. Why this division? It is truly divided?

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Revelation received by David Ferriman November 12, 2019. People had been debating the correct pronunciation of “YHVH.” David had been pronouncing it “Yahweh,” while others were pronouncing it “Jehovah.” After this revelation was received David began to pronounce it “Yahvah,” (Yah-VAH) placing an “a” after the “Y” and the “V” consonants. This was by inspiration, but not revelation as not to take sides in the debate. In this revelation the meaning of YHVH is given, but not the pronunciation.

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The Church of Christ was an unorganized restorational movement while Joseph Smith Jr. divined the Book of Mormon. (Read the story of this restoration in the Book of Avahr.) The Church of Christ was formally organized on April 6, 1830, the first year of the latter-day jubilee. The young church went through many changes, growing line upon line, precept upon precept.

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Many say that the greatest gift God has given us is the Atonement of Christ. This makes sense, as it is this atonement that grants us the Grace that offers us salvation. However, until we accept it, this grace is merely that⁠—and offering. Perhaps then, the greatest gift God has granted us is the freedom to choose for ourselves.

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To understand God’s view of fornication, we must understand the relationship between God and the Church. In the Scriptures, God is the Groom. The Church (all of us) is the Bride.

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Revelation received by the First Elder, David; October 13, 2019 in Chillicothe, Missouri. This revelation was voted on and sustained as canon for use in the Church of Jesus Christ in Christian Fellowship by the Assembly of Saints April 6, 2020.

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“After these things the Word of the YHVH came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” -Genesis 15:1

In the scriptures we are taught to put on the armor of God (see Ephesians 6:10-18). One part of this armor is the Shield of Faith. This is not a metaphorical shield, but a literal shield, a spiritual tool available to use through the power of God; the priesthood.

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At length Rabbi Simeon spake, and said: “As a lily amongst the thorns.” This word lily, what doth it mean and symbolize? It symbolizes the congregation of Israel.” -Zohar, the Lily

The Sefirot withing the Tree of Life represent various parts of the body. Alone, they are incomplete. Adding the chakra, energy points that run from the brain down to the spine, and parts of the body and adds to our understanding. In Mormon Kabbalah we have unique understanding of the chakra thanks to Apostle Victoria’s revelation from the Divine Feminine. She added to our understanding by introducing us to the Five Graces. Combining the traditional chakra with the new wisdom adds to our knowledge to begin to complete our understanding.

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The term “endow” or “endowment” can be found a number of times in Doctrines of the Saints. Like all gifts of the Spirit, they are given line upon line, and taught precept upon precept. But, what does this mean?

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“And the High Priests and High Priestesses, these shall wear a tallit, which is to say a prayer shawl with tzitzit, or fringe.” -Doctrines of the Saints 114:30

When seeking the will of the Lord in regards to head coverings for the Saints when wearing the Robes of the Priesthood, I received a revelation that mentioned the tallit. This revelation spoke of the High Priests and High Priestesses wearing this prayer shawl, but what is the tallit?

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“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” –Proverbs 11:30

In Mormon Kabbalah there are 12 Sefirot, ten visible on the Tree of Life, one invisible, and the twelfth Sefirot is the Tree itself, En Sof.

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young male with ankle support to treat a sprain (isolated on white background)

“Thou shalt not steal; blessed are the meek, for they shall inherit the earth.” –Book of the Law of the Lord 1:8/3 Nephi 5:52 RAV, 12:5 OPV

The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.

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