Edification, The Fellowship of Christ

Tag Archives: Mormon Kabbalah

“I sought the Lord, and he heard me, and delivered me from all my fears.” -Psalms 34:4

Mem Hei Shin is a meditation for healing. This can be personal or for others. It may be used for illnesses, physical, mental, or spiritual. It can also help with healing between relationships friends, family members, or coworkers. It can also help heal mundane woes, such as employments or financial troubles.

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“Hear, O Israel: YHVH our Elohim is one YHVH: And thou shalt love YHVH thy Elohim with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.” -Deuteronomy 6:4–9 KJV (with the names of God)

Many Jews, and now even Christians, will affix a mezuzah to the doorpost of their homes to fulfill the mitzvah to “write the words of God on the gates and doorposts of your house” (Deuteronomy 6:9, & 11:20). Some will put a mezuzah in every doorway in their home, except closets, laundry rooms, and bathrooms, etc. as these are not living spaces. But what is a mezuzah?

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“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” -Galatians 5:14

In Mormon Kabbalah there is a theme of change. We grow in Grace, and as we do we grow from Egoism to becoming Godlike – altruistic. This is because as we grow to love God more, we learn to love our neighbors as ourselves to greater degrees. What is this Egoism we’re trying to shake off? 

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Teaching received by Victoria Ramirez from the feminine half of Elohim; our Heavenly Mother, Shekinah: the Queen of Heaven on the morning of May 9, 2019. This revelation was voted on and sustained as canon for use in the Church of Jesus Christ in Christian Fellowship by the Assembly of Saints April 6, 2020.

I awoke from sleep at about 3:00 AM and found myself in the Presence of the Divine Mother. As I was passing through that semi-lucid state, in my third eye I saw beautiful, sparkling crystalline forms, quite translucent, around Her. As I gained consciousness She introduced me to the Five Divine Graces who were with Her. I was immediately filled with excitement and amazement, and also gratitude at receiving a new revelation.

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“Return, O Lord, deliver my soul: oh save me for thy mercies’ sake.” -Psalms 6:4 KJV

Ayin Lamed Mem is a meditation to help us remove negative emotions or thoughts. Negative emotions feed Ego, and we think selfishly as fear and panic rule us. Ayin Lamed Mem reminds us that God’s divine providence is by our side. As we find our centers and detach ourselves from negative influences, balance and harmony return to us.

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Pardes is like climbing Jacob’s ladder. An extended meaning never contradicts the base meaning, but rather expand our understanding.

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From a question on Quora.

“People tell me I should obey God. How do I do that? In what way? Are there steps or instructions somebody can give me instead of having to look for it in the Bible?”

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“I will say of YHVH, He is my refuge and my fortress: my God; in him will I trust.” -Psalm 91:2

The third Name of God may be used to prepare ourselves both for miracles to come into our lives, and to preform miracles in God’s name. Is anyone sick? Samekh Yod Tet is a mantra for healing. 

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“But be not thou far from me, O Lord: O my strength, haste thee to help me.” -Psalms 22:19

The second Name of God may be used as a teshuvah meditation. It is used to recapture the spark of divine energy within us. This spark lights the fire of the Holy Spirit. Yod Lamed Yod is a mantra for meditation that can restore us with Christ’s Grace from both sin and the wear and tare of everyday life. It reminds us of who we truly are, and who’s we are, kindling the our divine fire. We are the Children of God, we were created in God’s image, spiritually and physically. Using this mantra reminds us of our divinity.

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“But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.” -Psalms 3:3

This first Name of God can be used as a teshuvah meditation. It is used in this manner to look into and correct the past. Vav Hei Vav is a mantra for meditation that can protect us from shame as Christ’s Grace erases our embarrassment, confusion, and instability brought by sin. It emphasizes on the correction of past errors and helps assist us return to control. Using this mantras indicates remorse.

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The following is based on a portion of a transcript from a sermon from November 21, 2015. 

In the Torah, in Leviticus 19:18, the Lord says, “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord” (Holy Bible, KJV). This is an interesting concept, love thy neighbor as thyself. Sure, it’s not unfamiliar to Jews, Christians, or really any religion. This statement reflects the point of all world religions.

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