Edification, The Fellowship of Christ

Tag Archives: Teshuvah

Behold, I am Neum, the Oracle, reader of the stars—I am she who pours out the libations for YHVH; I am she who still dances in prophecy when the daughters do sing, and the young men do play their harps and beat their drums.” -Neum 2:1-2 Neum is not a traditionally recognized Kabbalistic text in the sense of being a part of the core Kabbalistic literature like the Zohar, Sefer Yetzirah, or Bahir, but it certainly contains themes, imagery, and spiritual ideas that align closely with Kabbalistic principles. There are a few reasons why Neum can be seen as resonating with Kabbalistic thought, even if it isn’t classified as a Kabbalistic book. Let’s review a few of these reasons. The Mystical Relationship Between Israel and God One of the central motifs in Neum is the depiction of Israel as the bride of God, which is a key Kabbalistic concept. In Kabbalah, particularly in the writings of the Zohar, the relationship…

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Teshuvah is not merely something we do, as human beings, re-aligning ourselves with God. It is as an act of love and mercy on God’s part.

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“By the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God.” -Romans 3:20-23

We have been told to abandon sin, to forsake sin, and not to sin. But what is sin? What does it mean to sin? And once we know, how do we avoid it?

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“Owe no man anything, but to love one another: for they that loveth another hath fulfilled the Law… Love worketh no ill to his neighbor: therefore love is the fulfilling of the Law.” -Romans 13:8, 10

God’s Law as defined by Paul here is pretty clear. It’s my opinion that anything that doesn’t support or falls outside of ‘love one another’ is fluff, extra. It is unfortunate that some Christians today seem to be unable to look past their own discomfort to attempt to understand why the concerns of the LGBTQIA+ might be applicable or relevant to the Church. Do people think LGBTQIA+ people feel love from institutional exclusion and extreme historical and ongoing persecution?

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While Nephi warned us against stagnation, he also taught the Kabbalistic idea of continuing ever forward in God.

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Note: This article was originally posted August 10, 2018

“God is love; and he that dwelleth in love dwelleth in God, and God in him.” -1 John 4:16b

Humanity seems to be searching for something. In general, people feel lost. As we accumulate more material wealth, it seems that the hole we are trying to fill just gets bigger. How do we fill this hole in our lives? These feelings of loss, of emptiness, of loneliness; they come from the depth of our souls.

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“O come, let us worship and bow down: let us kneel before the Lord our maker.” -Psalms 95:6

Kaf Hei Tav (Hebrew is read backwards) is the eighth name of God in the 72 Kabbalistic names of God. It is a meditation and mantra for defusing negative energy and stress. On a personal level this may be used for cleaning or renewal. When used as a Priesthood ordnance, it may be used for comfort, cleansing and exorcisms. It draws on the purifying Light of Christ to cleans, restore, and refresh.

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There are twenty-two letters in the Hebrew Aleph-bet (alphabet). This brief overview will define three of them, Zayin, Chet, and Tet, going over the basics of their mystical interpretations. In Mormon Kabbalah, these letters are used for spiritual communication in ways that do not require one to be fluent in the language. These letters help us gain a direct spiritual communication going beyond mere words. Meditation with the letters is a common practice in Kabbalah to help facilitate spiritual growth.

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This is part two of a series of revelations given to David in February 2020. This revelation was voted on and sustained as canon for use in the Church of Jesus Christ in Christian Fellowship by the Assembly of Saints April 6, 2020.

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“Therefore, come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness.” -Alma 5:25 RAV, 7:14b RAV

When Nicodemus came to Jesus to learn about salvation, he was told he would need to be born again (John 3:1-8). Baptism is a Sacrament offered to those that have covenanted with God to be His people. When we were born again we were washed clean and made members of God’s one true Heavenly church through this covenant. When moved by the Holy Spirit, we will wish to be baptized as a symbol of this covenant, thus it is called the baptismal covenant. As above, so below; as below, so above.

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We have been told there is one priesthood, and that it has been divided into two parts: the Lower or Levitical, and the High Priesthood. Why this division? It is truly divided?

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“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” -Galatians 5:14

In Mormon Kabbalah there is a theme of change. We grow in Grace, and as we do we grow from Egoism to becoming Godlike – altruistic. This is because as we grow to love God more, we learn to love our neighbors as ourselves to greater degrees. What is this Egoism we’re trying to shake off? 

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