Edification, The Fellowship of Christ

Category Archives: Mormon Kabbalah

On Friday, January 12, 2024, David saw online a symbol that he had seen in the plates of brass, the seal to be engraved (cut, carved, or sewn) upon a holy coat: “…thou shalt engrave the seal upon the inside of it; and in the middle of the seal put the letters, and around the seal thou shall write: YHVH, may this chereb do Thy services, and may the Lord of it approach!” -4 Moses 32:42 This led David to learn more of Rabbi Moshe Cordovero and his ideas on the Sefirot, but in the short time he had to search all he found were commentaries. After praying and sleeping on what he had read and discussed with a friend on the topic, he retired to bed. In his evening and morning prayers, he asked the Lord to help him uncover more light and knowledge on this symbol. The following…

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“Let all thy garments be plain, and their beauty the beauty of the work of thine own hands; and let all things be done in cleanliness before me.” -Doctrines of the Saints 4a:51

As a part of receiving one’s Initiatories we are given the Garments of the Priesthood. Into these garments symbols are sewn or cut, that they may function much like a classic amulet that has power from God. What are these garments? When should we wear them?

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Shem HaMephorash, or the 72 Names of God, are not literally the names of God. Rather, they are powerful meditations designed to help us focus and use the gifts of the Spirit.

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“It is better to trust in YHVH than to put confidence in man.” -Psalm 118:8

Gematria is the practice of deriving deeper insights and meanings from the Torah by combining the numerical values of Hebrew. Each Hebrew letter has a corresponding numerical value. The most common method used would be adding up the numerical values of the letters in a word or phrase. Then, practitioners look for other words or phrases that add up to those same numbers. The idea is that this method will uncover hidden connections, and deeper meanings and understandings.

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While Nephi warned us against stagnation, he also taught the Kabbalistic idea of continuing ever forward in God.

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And the Breath shall direct the mouths of the prophets by the Word of YHVH, and shall opened the hearts of the prophetess.” -4 Moses 33:5

The idea of a prophet or prophetess comes from the Hebrew, (male) “nabi,” meaning “spokesman,” “speaker,” or “prophet;” or (female) “ydris,” “prophetess,” “seer.” A prophet or prophetess can be anyone regarded as an inspired teacher, or one proclaiming the will of God.

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“Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.” -Wisdom of Solomon 5:16

The hamsa (Hebrew: חמסה) is a amulet in the shape of a palm popular throughout the Middle East and North Africa. It can be found in both jewelry and wall art. In Arabic it is called khamsah (خمسة‎), meaning “five” or “the five fingers of the hand.” This symbol can be found in kabbalistic manuscripts and amulets, doubling as the letter shin, the first letter of the divine name Shaddai. The hamsa is depicting as an open right hand, much like the Sign of the Law of Sacrifice. This image has been used and recognized as a sign of protection throughout history.

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The traditions found within the Catholic and Orthodox Churches are ones that stretch back close to two thousand years. During this time the respective Churches became a reflection of the culture in which they found themselves. As such, the priesthood offices found in these Churches are reflective of not only the Church found during the time of the Apostles but are also reflective of the service that was rendered to God in these respective communities over the centuries.

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 Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the Gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.” -Avahr 21:3-5

In the Church of Jesus Christ anyone may be called to the ministry from any walk of life. This brief overview has been created to help those seeking to know God’s will for them, in their ministries, as Priests.

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The Teacher, known in Hebrew as a Rabbi, are men and women that have been called and set apart to watch over the Church, and ensure the Church meets often.

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If we want to build Zion we must move from the Church to the Kingdom.

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If ye have desires to serve God, ye are called to the work: for behold, the field is white already to harvest, and lo, he that thrusteth in his sickle with his might, the same layeth up in store that he perish not, but bringeth salvation to his soul; and faith, hope, charity, and love, with an eye single to the glory of God, qualifies him for the work.” -Avahr 13:5-7

In the Church of Jesus Christ anyone may be called to the ministry from any walk of life. This brief overview has been created to help those seeking to know God’s will for them, in their ministries, as Deacons.

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