Edification, The Fellowship of Christ

Category Archives: Mormon Kabbalah

“I directed my soul unto her, and I found her in pureness: I have had my heart joined with her from the beginning, therefore shall I not be forsaken.” -Ecclesiasticus 51:20 KJV

Lishmah (לישמה), literally translated means “for her sake,” or “for her name.” In Kabbalah it is generally translated as “for its sake,” or “for its name.” “It” here refers to the study of the Torah, stating why we focus on the Torah and the Mitzvah—we study the Torah for the sake or our love of the Torah. However, this term, lishmah, may be used for anything we do for YHVH; thus it can also mean “for the Lord’s sake”.

As we practice lishmah we are in the Shekinah, the Presence of God; and we are the Shekinah, the congregation (Isaiah 54:5, 62:5; Matthew 25:1-46). This is why Heavenly Mother or the Divine Feminine, and the Congregation, the Church, or the Assembly of the Saints are both referred to as Shekinah: a feminine force representing the will to receive. But what does this have to do with love? Maybe everything.

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Behold, I am Neum, the Oracle, reader of the stars—I am she who pours out the libations for YHVH; I am she who still dances in prophecy when the daughters do sing, and the young men do play their harps and beat their drums.” -Neum 2:1-2 Neum is not a traditionally recognized Kabbalistic text in the sense of being a part of the core Kabbalistic literature like the Zohar, Sefer Yetzirah, or Bahir, but it certainly contains themes, imagery, and spiritual ideas that align closely with Kabbalistic principles. There are a few reasons why Neum can be seen as resonating with Kabbalistic thought, even if it isn’t classified as a Kabbalistic book. Let’s review a few of these reasons. The Mystical Relationship Between Israel and God One of the central motifs in Neum is the depiction of Israel as the bride of God, which is a key Kabbalistic concept. In Kabbalah, particularly in the writings of the Zohar, the relationship…

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“Then Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.” -John 6:68

If you have found this website, you are likely looking for answers to spiritual questions. This is normal and healthy. Some potential benefits include gaining a deeper understanding of oneself and the world, finding a sense of purpose and meaning.

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Teshuvah is not merely something we do, as human beings, re-aligning ourselves with God. It is as an act of love and mercy on God’s part.

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One question I am often asked is how one can strengthen their relationship with God, particularly during periods of doubt or when one is feeling disconnected from God. As a Mormon Kabbalist, I generally endorse Kabbalistic principles. Kabbalah is the mystical arm of Judaism. Like Mormonism, it seeks to understand the truth of God and the universe. It incorporates a variety of spiritual practices, including prayers, meditation, and scripture. The idea is that anyone can achieve greater spiritual awareness and connection with the divine. Like Mormonism, Kabbalah places a strong emphasis on personal revelation and direct communication with God.

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In Hermetics, there is an axiom: “That which is above is like to that which is below, and that which is below is like to that which is above.” Or in layman’s terms, “As above, so below; as below, so above.” This statement is found on the Plates of Brass in the headings of Chapters 3 and 4 of 1 Moses, which leads us to ask: What does this mean, and how is it relevant to us today? I have spent considerable time pondering this idea and would like to share my thoughts.

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The need for the Rosary I’ve been looking for ways to improve the effectiveness of the time I spend in thoughtful meditation.  I have a tendency to zone out after just a few minutes of peaceful contemplation. Various meditation strategies have been used throughout time to overcome this problem.  People have used mantras, sudras, mandalas, drums and all kinds of other repetitive technologies to give the “monkey mind” something to focus on so it doesn’t check out entirely. Within the Catholic tradition, the rosary beads can serve this purpose.  With just a little “training”, the person praying the rosary can get lost in the prayers and reverence and allow the tactile sensations of the beads in their hands keep them their mind on track. I decided I wanted to benefit from that same strategy.  And I decided to come up with a Kabbalistic meditation that uses a standard Catholic rosary…

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NoteThis article originally ran February 8, 2020.

“Thus are the five stages of man: Intelligence, Spirit, Flesh, Soul, and Resurrected Being; the final being all stages in one, a Morning Star—forever complete.” –Melchizedek 4:9

The Church of Jesus Christ in Christian Fellowship has no official position on gilgul (גלגול, Hebrew for “rolling”), past lives, reincarnation, or multiple mortal probations (or MMP). There are a number of views on these within the Latter Day Saint movement, from their necessity to reach the highest degrees of Heaven, to outright disdain. Here we will introduce you to some of these concepts as they relate to both the Latter Day Saint movement and Kabbalah. Please note that this is just an introduction. More study on these topics is encouraged.

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I had a rather interesting flash of inspiration over the weekend.

I’ve been pestering the LORD with the same basic question for several months, and lately that pestering has been more and more frequent. The root question I’ve been drilling on is how these different seers can bring forth these different records that are at odds with one another. And, to compound that problem, the prophets themselves tend to not feel particularly inspired about the records brought forth by other prophets.

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3 women praying together in a field

The Sisterhood of Christ is doing more than give women a voice in the Lord’s Fellowship; it is extending the keys of the priesthood of God to any woman who feels called of God to do His works.

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On Friday, January 12, 2024, David saw online a symbol that he had seen in the plates of brass, the seal to be engraved (cut, carved, or sewn) upon a holy coat: “…thou shalt engrave the seal upon the inside of it; and in the middle of the seal put the letters, and around the seal thou shall write: YHVH, may this chereb do Thy services, and may the Lord of it approach!” -4 Moses 32:42 This led David to learn more of Rabbi Moshe Cordovero and his ideas on the Sefirot, but in the short time he had to search all he found were commentaries. After praying and sleeping on what he had read and discussed with a friend on the topic, he retired to bed. In his evening and morning prayers, he asked the Lord to help him uncover more light and knowledge on this symbol. The following…

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“Let all thy garments be plain, and their beauty the beauty of the work of thine own hands; and let all things be done in cleanliness before me.” -Doctrines of the Saints 4a:51

As a part of receiving one’s Initiatories we are given the Garments of the Priesthood. Into these garments symbols are sewn or cut, that they may function much like a classic amulet that has power from God. What are these garments? When should we wear them?

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