Shem HaMephorash: The 72 Names of God
Shem HaMephorash, or the 72 Names of God, are not literally the names of God. Rather, they are powerful meditations designed to help us focus and use the gifts of the Spirit.
Kaf Hei Tav
“O come, let us worship and bow down: let us kneel before the Lord our maker.” -Psalms 95:6
Kaf Hei Tav (Hebrew is read backwards) is the eighth name of God in the 72 Kabbalistic names of God. It is a meditation and mantra for defusing negative energy and stress. On a personal level this may be used for cleaning or renewal. When used as a Priesthood ordnance, it may be used for comfort, cleansing and exorcisms. It draws on the purifying Light of Christ to cleans, restore, and refresh.
Aleph Kaf Aleph
“The Lord is merciful and gracious, slow to anger, and plenteous in mercy.” -Psalm 103:8
one of the 72 Kabbalistic names of God, Aleph Kaf Aleph is known as the root of the soul. It is used to help one bring order to their life by helping them connect to their soul, the Born Again new life created the moment one’s heart is pierced.
Hei Lamed Lamed
“Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.” Psalms 9:11 Hei Lamed Lamed (Hebrew is read backwards) is a meditation for dreaming or entering the dream state. Dreams are a gateway to the subconsciousness. The Lord spoke to many prophets; Joseph of Egypt, Lehi, Omer, Daniel, and Joseph the husband of Mary are but a few (Genesis 37:5; 1 Nephi 1:41 RAV, 8:2 OPV; Either 4:3 RAV, 9:3a OPV; Daniel 7:1; Matthew 1:20). How do we know when what we’ve seen is a dream, just our imaginations, or a vision from the Lord? How can we prepare ourselves to receive a vision in the form of a dream? Hei Lamed Lamed can help. Lamed Lamed (or Lammed or Lamedh) is the twelfth letter of the Hebrew Alphabet. It signifies the number 30. Lamed is translated literally to “learning,” and so that is what it represents.…
Mem Hei Shin
“I sought the Lord, and he heard me, and delivered me from all my fears.” -Psalms 34:4
Mem Hei Shin is a meditation for healing. This can be personal or for others. It may be used for illnesses, physical, mental, or spiritual. It can also help with healing between relationships friends, family members, or coworkers. It can also help heal mundane woes, such as employments or financial troubles.
Ayin Lamed Mem
“Return, O Lord, deliver my soul: oh save me for thy mercies’ sake.” -Psalms 6:4 KJV
Ayin Lamed Mem is a meditation to help us remove negative emotions or thoughts. Negative emotions feed Ego, and we think selfishly as fear and panic rule us. Ayin Lamed Mem reminds us that God’s divine providence is by our side. As we find our centers and detach ourselves from negative influences, balance and harmony return to us.
Samekh Yod Tet
“I will say of YHVH, He is my refuge and my fortress: my God; in him will I trust.” -Psalm 91:2
The third Name of God may be used to prepare ourselves both for miracles to come into our lives, and to preform miracles in God’s name. Is anyone sick? Samekh Yod Tet is a mantra for healing.
Yod Lamed Yod
“But be not thou far from me, O Lord: O my strength, haste thee to help me.” -Psalms 22:19
The second Name of God may be used as a teshuvah meditation. It is used to recapture the spark of divine energy within us. This spark lights the fire of the Holy Spirit. Yod Lamed Yod is a mantra for meditation that can restore us with Christ’s Grace from both sin and the wear and tare of everyday life. It reminds us of who we truly are, and who’s we are, kindling the our divine fire. We are the Children of God, we were created in God’s image, spiritually and physically. Using this mantra reminds us of our divinity.
Vav Hei Vav
“But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.” -Psalms 3:3
This first Name of God can be used as a teshuvah meditation. It is used in this manner to look into and correct the past. Vav Hei Vav is a mantra for meditation that can protect us from shame as Christ’s Grace erases our embarrassment, confusion, and instability brought by sin. It emphasizes on the correction of past errors and helps assist us return to control. Using this mantras indicates remorse.