Temple Altar
“And it came to pass that he built an altar of stones, and made an offering unto the Lord, and gave thanks unto the Lord our God.” -1 Nephi 1:34 RAV, 2:7 OPV
As disciples and worshipers of Christ, the first temple in our lives is our bodies. To create a sacred space for home worship, meditation, and other spiritual needs, our second temple is our home temple. For this, members and ministers may have a temple altar in their homes. There they may bless and pass the Sacrament of Communion, receive and share Initiatories and Endowments, and gather with other saints around the altar in the various orders of prayer.
Rise, Ye Saints, and Temples Enter
“Become a people of the Temple—those who see violence but proclaim peace, who feel conflict yet extend the hand of reconciliation, who encounter broken spirits and find pathways for healing.” Doctrines of the Saints 2c:14
Once we’re saved, there are different tasks the Lord calls us to do; all are disciples, some are ministers. Ministers may have various offices and ministries. All ministers should have a dedicated temple area and an altar in their home. What does it mean to have a temple in our homes? This refers to creating a safe space where one my do or prepare to do the Lord’s works.
The Temple of God
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” -1 Corinthians 3:16
The “magical world” is an abstract idea used by fantasy and religions alike. Methods may vary, but the main difference comes from the argument over who has the better story or philosophy. This is not to say that what the world calls “magic” is not real. It’s simply to state that one’s path is not the same as another’s, and that’s okay. There’s no reason to fight over paths that work. God’s vineyard is far larger than one denomination. And, those that haven’t heard the Law, yet have it written in their hearts, will still be saved (see Romans 2:11, 14-15, DaC 76).
Latter-day Saints’ Doctrine & Covenants 129
The instructions given by Joseph Smith Jr., as recorded by William Clayton February 9, 1843, are mirrored by the June 27, 1839 entry in Wilford Woodruff’s journals. Both are presented here.