Gevurah
“Honor thy father and thy mother; blessed are the pure in heart, for they shall see God.” –Book of the Law of the Lord 1:5/3 Nephi 5:55 RAV, 12:8 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
A Visit from the Divine Mother
Teaching received by Victoria Ramirez from the feminine half of Elohim; our Heavenly Mother, Shekinah: the Queen of Heaven on the morning of May 9, 2019. This revelation was voted on and sustained as canon for use in the Church of Jesus Christ in Christian Fellowship by the Assembly of Saints April 6, 2020.
I awoke from sleep at about 3:00 AM and found myself in the Presence of the Divine Mother. As I was passing through that semi-lucid state, in my third eye I saw beautiful, sparkling crystalline forms, quite translucent, around Her. As I gained consciousness She introduced me to the Five Divine Graces who were with Her. I was immediately filled with excitement and amazement, and also gratitude at receiving a new revelation.
Chesed
“Thou shalt love thy neighbor as thyself; blessed are the peacemakers, for they shall be called the children of God.” –Book of the Law of the Lord 1:4/3 Nephi 5:56 RAV, 12:9 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
Da’at
“Thou shalt not take the name of the Lord thy God in vain; blessed are ye when men shall revile you, and persecute, and shall say all manner of evil against you falsely, for my sake, for ye shall have great joy and be exceeding glad, for great shall be your reward in heaven.” –Book of the Law of the Lord 1:2/3 Nephi 5:58 RAV, 12:11-12 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
Keter
“THOU shalt love the Lord thy God with all thy heart, and with all thy might, and with all thy strength; let your light so shine before this people, that they may see your good works and glorify your Father who is in heaven.” –Book of the Law of the Lord 1:1/3 Nephi 5:63 RAV, 12:16 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
Malchut
“Thou shalt not covet thy neighbors’ inheritance; blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.” –Book of the Law of the Lord 1:10/3 Nephi 5:50 RAV, 12:3 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
Yesod
“Thou shalt not bear false witness; blessed are all they that mourn, for they shall be comforted.” -Book of the Law of the Lord 1:9/3 Nephi 5:51 RAV, 12:4 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
Binah
“And YHVH Elohim said: Behold, mankind has become like one of us, to know good and evil; and now, Father, I pray unto thee for them… that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.” –Genesis 3:22/3 Nephi 9:23 RAV, 19:23 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.
Chokhmah
“Remember the Sabbath day, to keep it holy; blessed are all they who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” –Book of the Law of the Lord 1:3/3 Nephi 5:57 RAV, 12:10 OPV
The 10 Sefirot (Hebrew for “emanations”) are the 10 attributes of God in Kabbalah, through which Ein Sof (the Everlasting name of God) reveals Himself/Themselves to humankind. There are a few different ways of using the Sefirot. Some Kabbalists study and grow from attribute to attribute, while others see them as an urim and thummim. As an urim and thummim, the right and left sides create a series of “lenses” for the natural eyes, while the center creates a series of “lenses” for the third or spiritual eye. Through this urim and thummim, God helps us see both the physical realm and the chain of higher metaphysical realms.