Edification, The Fellowship of Christ

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While our family was visiting Virginia, Kristine and I drove to the Appalachian Trail to watch the sunset together. It was a beautiful site in the mountains. That night, I had a dream from the Lord.

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“Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ, that ye may know good from evil; and if ye will lay hold upon every good thing and condemn it not, ye certainly will be a child of Christ.” -Moroni 7:18 RAV, 7:19 OPV

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In asking the Lord about the tzitits, what are they, should he wear them, David received a revelation

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3 women praying together in a field

The Sisterhood of Christ is doing more than give women a voice in the Lord’s Fellowship; it is extending the keys of the priesthood of God to any woman who feels called of God to do His works.

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Revelation received the evening of February 26, 2024. 

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In the last three post, I talked about racism in the Book of Mormon, looked at this topic from the perspective of Book of Mormon authorship, and wrapped up looking at why people like to pretend the Book of Mormon is racist. This week I want to move past the Book of Mormon and look at the real problem with the “skin of blackness” in my view (2 Nephi 4:35 RAV, 5:21 OPV). That problem is us.

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Revelation given through David Ferriman February 18, 2024.

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In part 1 we examined what racism is and looked at the text to see if we could find examples of racism. While we did find bias and God’s condemnation of the Nephite’s prejudice against their cousins, we could not find any racism. In part 2 we asked about the origins of the text to see if the book might be racist based on those origins.  In this third and final segment, we will look some reasons why people might like to see the Book of Mormon as a racist text, what do they gain from this perspective.

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Last week I went over racism in the Book of Mormon, in the text itself. While we did find human bias and prejudice, we did not find actual racism, as we define the term today. The week, I am going to come at the same topic from a different angle.

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I’m going to talk about something that is going to be very controversial and I know it’s going to be very offensive to a lot of people. And this time it’s not polygamy. This time we’re going to talk about racism in the Book of Mormon.

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On Friday, January 12, 2024, David saw online a symbol that he had seen in the plates of brass, the seal to be engraved (cut, carved, or sewn) upon a holy coat: “…thou shalt engrave the seal upon the inside of it; and in the middle of the seal put the letters, and around the seal thou shall write: YHVH, may this chereb do Thy services, and may the Lord of it approach!” -4 Moses 32:42 This led David to learn more of Rabbi Moshe Cordovero and his ideas on the Sefirot, but in the short time he had to search all he found were commentaries. After praying and sleeping on what he had read and discussed with a friend on the topic, he retired to bed. In his evening and morning prayers, he asked the Lord to help him uncover more light and knowledge on this symbol. The following…

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On the morning of Saturday January 5, 2024, David was awoken around 4:30am and before falling back to sleep, he prayed, asking the Lord to teach him of His ways. He was then given a dream in which Raphael showed him an urim and thummim attached to a short wooden rod. In the dream, he was instructed on how to use the instrument. Upon awakening, he prayed to the Lord for understanding about the dream and was told to speak to Kristine, his wife. After doing so on the morning of January 6th, he prayed to the Lord for further light and knowledge about this tool. On January 8, 2024, he was given the following revelation.

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