The Divine Feminine in the Apocrypha
“And Wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments. O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labor with me, that I may know what is pleasing unto thee.” -Wisdom of Solomon 9:9-10
In the Fellowship of Christ, we talk about the idea of a Mother in Heaven or Divine Feminine. In the Old Testament wisdom is a personified heavenly female power. The author of Proverbs says of the Divine Feminine: “Take fast hold of instruction; let Her not go: keep Her; for She is thy life” (4:13). We see in Proverbs 8 that Wisdom is described as more than a good quality. She was with God before the foundation of the world, she is co-eternal with Him. In the Book of Mormon we see Her as the tree that bears the fruit that is Jesus Christ in Lehi’s dream and Nephi’s vision (1 Nephi 3:49 RAV, 11:9 OPV).
With this understanding, we can bring Her reality back. This is after all the restoration of all things. Our Mother in Heaven is someone to identify with, to know.
Forgery or Misattribution?
“Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord.” 1 Samuel 10:25a
In Lost Christianities page 9, Bart Ehrman begins by stating, “Almost all of the lost scriptures of the early Christians were forgeries.” He goes on to state, “Scholars have long recognized that even some of the books accepted into the canon are probably forgeries. Christian scholars, of course, have been loathe to call them that and so commonly referred to them as pseudonymous writings.”