Parables of Matthew Thirteen: Removing Spiritual Adultery
I’m saying, spiritual adultery is always a result of distance, always a result of a lack of intimacy between two lovers. Unfaithfulness often follows.
Edification, The Fellowship of Christ
I’m saying, spiritual adultery is always a result of distance, always a result of a lack of intimacy between two lovers. Unfaithfulness often follows.
"The kingdom of heaven is like a merchant seeking beautiful pearls, who when he found one pearl of great price, went and sold all that he had and bought it." -Matthew 13:45-46
Isaiah tells us, “Of the increase of His government (kingdom) there will be no end.” His kingdom is always advancing.
The influence of the reformation is over. Spiritual decline has essentially run its course. The power and pull of traditional denominational sectarianism is declining, if not dead. The woman (sectarianism) has leavened the entire meal (Church). And the Church has transitioned into a post-reformation period. I’m referring to our present situation.
Christianity is the “least of all seeds,” flourishing during the first century with its simple message of love and community.
Most Protestant lay people (and more than a few ministers) are ignorant of what transpired in these critical first three centuries of the church age.
Matthew thirteen is divided by two simple but very meaningful phrases: “Jesus [went] out of the house” (vs.1) and “Then Jesus went into the house” (vs.36). Our Lord leaves the House of Israel, then returns to her later. The first four parables deal with the Spirit’s chronology of the Church age. The last four have to do with the Church’s transition into the kingdom age.
Christ has handed us the mysteries of His kingdom. And we’re to know His mysteries. They’re given to us. That’s the joy of being children of Light and Day (I Thess.5:5). We’re not left in the dark, especially concerning endtime events.